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dos Santos (2010). Toxicity of chronic ayahuasca administration to the pregnant rat: how relevant it is regarding the human, ritual use of ayahuasca? Birth Defects Research Part B: Developmental and Reproductive Toxicology.

Fábregas et al. (2010). Assessment of addiction severity among ritual users of ayahuasca. Drug and Alcohol Dependence.

Fotiou (2010). Encounters with sorcery: An ethnographer's account. Anthropology and Humanism.

Herraiz et al. (2010). b-Carboline alkaloids in Peganum harmala and inhibition of human monoamine oxidase (MAO). Food and Chemical Toxicology.

Labate (2010). Conference Review: Notes on the "International Congress of Traditional Medicine, Interculturality, and Mental Health," Takiwasi Center, Tarapoto, Peru, June 7-10, 20091. Anthropology of Consciousness.

Moura et al. (2010). qNMR: An applicable method for the determination of dimethyltryptamine in ayahuasca, a psychoactive plant preparation. Phytochemistry Letters.

Oliveira et al. (2010). Maternal and developmental toxicity of ayahuasca in Wistar rats. Birth Defects Research Part B: Developmental and Reproductive Toxicology.

Oliveira et al. (2010). The relevance of performing developmental toxicity studies about ayahuasca. Birth Defects Research Part B: Developmental and Reproductive Toxicology.

Pires & Oliveira (2010). Ayahuasca: a review of pharmacological and toxicological aspects. Journal of Basic and Applied Pharmaceutical Sciences.

Shanon (2010). The epistemics of ayahuasca visions. Phenomenology and the Cognitive Sciences.

Trichter (2010). Ayahuasca beyond the Amazon the benefits and risks of a spreading tradition. Journal of Transpersonal Psychology.

Blainey (2011). Opening the portals of heaven: Brazilian ayahuasca music. Revista de Música Latinoamericana.

dos Santos et al. (2011). Autonomic, neuroendocrine, and immunological effects of ayahuasca: A comparative study with D-amphetamine. Journal of Clinical Psychopharmacology.

Fiedler, Jungaberle & Verres (2011). [Motives for the consumption of psychoactive substances demonstrated in the example of the use of ayahuasca in the Santo Daime community.] Zeitschrift für Medizinische Psychologie.

Harrison (2011). Review of Singing to the plants: A guide to Mestizo Shamanism in the Upper Amazon. International Journal of Transpersonal Studies.

Holman (2011). Surfing for a shaman: Analyzing an ayahuasca website. Annals of Tourism Research.

McIlhenny et al. (2011). Methodology for and the determination of the major constituents and metabolites of the Amazonian botanical medicine ayahuasca in human urine. Biomedical Chromatography.

Labate (2011). Comments on Brazil's 2010 resolution regulating ayahuasca use. Curare.

Labate (2011). Consumption of ayahuasca by children and pregnant women: Medical controversies and religious perspectives. Journal of Psychoactive Drugs.

Labate & Cavnar (2011). The expansion of the field of research on ayahuasca: Some reflections about the ayahuasca track at the 2010 MAPS "Psychedelic Science in the 21st Century" conference. International Journal of Drug Policy.

Littlewood (2011). Ayahuasca, ritual and religion in Brazil. Journal of Contemporary Religion.

Losonczy & Mesturini (2011). [Why ayahuasca? Internalization of a Native American ritual.] Archives de Sciences Sociales des Religions.

Krippner & Sulla (2011). Identifying spiritual content in first-person reports from ayahuasca sessions. NeuroQuantology.

Albuquerque (2012). Knowledges of the ayahuasca and educational processes in the Holy Daime's religion. Latin American Review of Social Sciences, Childhood and Youth.

Anderson (2012). Statement on ayahuasca. International Journal of Drug Policy.

Anderson (2012). Ayahuasca as Antidepressant? Psychedelics and Styles of Reasoning in Psychiatry. Anthropology of Consciousness.

Baker (2012). Review of The internationalization of ayahuasca. Vol. 16 of the series performances: Intercultural studies on ritual, play and theatre. Journal of Psychoactive Drugs.

Beyer (2012). Special ayahuasca issue introduction: Toward a multidisciplinary approach to ayahuasca studies. Anthropology of Consciousness.

Bouso et al. (2012). Personality, psychopathology, life attitudes and neuropsychological performance among ritual users of ayahuasca: A longitudinal study. PLoS ONE.

Brierley & Davidson (2012). Developments in harmine pharmacology—Implications for ayahuasca use and drug-dependence treatment. Progress in Neuro-Psychopharmacology & Biological Psychiatry.

de Araujo et al. (2012). Seeing with the eyes shut: Neural basis of enhanced imagery following Ayahuasca ingestion. Human Brain Mapping.

dos Santos et al. (2012). Pharmacology of ayahuasca administered in two repeated doses. Psychopharmacology.

Echenhofer (2012). The creative cycle processes model of spontaneous imagery narratives applied to the ayahuasca shamanic journey. Anthropology of Consciousness.

Fatiou (2012). Working with "La medicina": Elements of healing in contemporary ayahuasca rituals. Anthropology of Consciousness.

Doyle (2012). Healing with Plant Intelligence: A Report from Ayahuasca. Anthropology of Consciousness.

Frecska et al. (2012). Enhancement of creative expression and entoptic phenomena as after-effects of repeated ayahuasca ceremonies. Journal of Psychoactive Drugs.

Gaujac et al. (2012). Determination of N,N-dimethyltryptamine in Mimosa tenuiflora inner barks by matrix solid-phase dispersion procedure and GC-MS. Journal of Chromatography B: Analytical Technologies in the Biomedical and Life Sciences.

Hagans & Lansky (2012). Personal Report: Significance of Community in an Ayahuasca Jungle Dieta. Anthropology of Consciousness.

Harris & Gurel (2012). A study of ayahuasca use in North America. Journal of Psychoactive Drugs.

Labate (2012). Paradoxes of ayahuasca expansion: The UDV-DEA agreement and the limits of freedom of religion. Drugs: Education, Prevention & Policy.

Labate & Feeney (2012). Ayahuasca and the process of regulation in brazil and internationally: Implications and challenges. International Journal of Drug Policy.

Langdon & Santana (2012). (Neo)shamanic dialogue. Nova Religio: NR : the Journal of Alternative and Emergent Religions.

Liester & Prickett (2012). Hypotheses regarding the mechanisms of ayahuasca in the treatment of addictions. Journal of Psychoactive Drugs.

MacRae (2012). The Internationalization of Ayahuasca. Journal of Contemporary Religion.

Riba et al. (2012). Metabolism and disposition of N,N-dimethyltryptamine and harmala alkaloids after oral administration of ayahuasca. Drug Testing and Analysis.

Schmid (2012). The myth of ayahuasca. International Journal of Religion and Society.

Benson (2013). The Internationalization of ayahuasca. Anthropology of Consciousness.

Bouso et al. (2013). Acute effects of ayahuasca on neuropsychological performance: Differences in executive function between experienced and occasional users. Psychopharmacology.

Brierley & Davidson (2013). Harmine augments electrically evoked dopamine efflux in the nucleus accumbens shell. Journal of Psychopharmacology.

dos Santos (2013). A critical evaluation of reports associating ayahuasca with life-threatening adverse reactions. Journal of Psychoactive Drugs.

dos Santos (2013). Safety and side effects of ayahuasca in humans—An overview focusing on developmental toxicology. Journal of Psychoactive Drugs.

Gaujac et al. (2013). Determination of N,N-dimethyltryptamine in beverages consumed in religious practices by headspace solid-phase microextraction followed by gas chromatography ion trap mass spectrometry. Talanta.

Liester (2013). Near-death experiences and ayahuasca-induced experiences—Two unique pathways to a phenomenologically similar state of consciousness. Journal of Transpersonal Psychology.